Goodbye To the US of A corporation

Goodbye To the US of A corporation

Posted on October 25, 2014by David Robinson

 Friday, October 24, 2014  

Goodbye To the US of A corporation

If you go to the following Puerto Rico Corporation website, the United States of America (the corporation) has been cancelled.  Either go to this web site, at the link click for translation to english:

https://prcorpfiling.f1hst.com/CorpInfo/CorporationInfo.aspx?c=73-122&m=oce

The corporate USA has been cancelled and the bad guys are no longer in charge.  Read below – “STATUS – CANCELLED.”

Also, the United States of America corporate govt was registered with the Secretary of State (of Delaware) as a corporation defined as 100 square miles of Washington, DC.

The Secretary of State not only cancelled the corporate status of the United States of America, they also deleted the corporation from their database.

Just more signs the Republic is taking command from the corporation.  Take notice with these corporate registrations the names are in all CAPS.

Posted by John MacHaffie

DEFINITION OF 'SAFEKEEPING CERTIFICATE'

DEFINITION OF 'SAFEKEEPING CERTIFICATE'

A document that represents ownership of a security or certificate of deposit. Safekeeping certificates are the investor's claim against the institution that is holding his or her financial instruments. These documents are most commonly used to facilitate international securities trading and foreign investment; they benefit both the companies and investors who use them.

Essential Elements of a Valid Contract

1. Offer(i.e. Proposal) [section 2(a)]:-When person signifies to another his willingness to do or to abstain from doing anything, with a view to obtaining the assent of the other person to such act or abstinence, he is said to make a proposal.

2. Acceptance 2(b):- When the person to whom the proposal is made, signifies his assent there to, the proposal is said to be accepted.

3. Promise 2(b) :- A Proposal when accepted becomes a promise. In simple words, when an offer is accepted it becomes promise.

4. Promisor and promisee 2(c) :- When the proposal is accepted, the person making the proposal is called as promisor and the person accepting the proposal is called as promisee.

5. Consideration 2(d):- When at the desire of the promisor, the promisee or any other person has done or abstained from doing something or does or abstains from doing something or promises to do or abstain from doing something, such act or abstinence or promise is called a consideration for the promise. Price paid by one party for the promise of the other Technical word meaning QUID-PRO-QUO i.e. something in return.

6. Agreement 2(e) :- Every promise and set of promises forming the consideration for each other. In short,

7. Contract 2(h) :- An agreement enforceable by Law is a contract.

Therefore, there must be an agreement and it should be enforceable by law.

∴ 

8. Void agreement 2(g):- An agreement not enforceable by law is void.

9. Voidable contract 2(i):- An agreement is a voidable contract if it is enforceable by Law at the option of one or more of the parties there to (i.e. the aggrieved party), and it is not enforceable by Law at the option of the other or others.

10. Void contract :- A contract which ceases to be enforceable by Law becomes void when it ceases to be enforceable.

Essential Elements of a Valid Contract

According to Section 10, "All agreements are contracts if they are made by the free consent of parties competent to contract, for a lawful consideration and with a lawful object, and are not hereby expressly declared to be void."

1. Proper offer and proper acceptance There must be an agreement based on a lawful offer made by person to another and lawful acceptance of that offer by the latter. Section 7 and Section 8 of the Indian Contract Act, 1872 lay down the rules that define valid acceptance.

2. Lawful consideration An agreement to form a valid contract should be supported by consideration. Consideration means something in return (quid pro quo). It can be cash, kind, an act or abstinence. A promise from the Promisee to Promisor can also be consideration. It can be in the present or in the future. Consideration should be real and lawful in its entirety and of non-fictional. Section 23, 24 and 25 of the Indian Contract Act, 1872 lay down the rules that define lawful and valid consideration.

3. Capacity of parties to Contract In order to convert agreement into a contract, the parties to the contract must be competent to Contract. According to section 11 of the Contract Act, a person is considered to be competent to contract if he satisfies the following criterion:

• The person has reached the age of majority in accordance to the law to which he is subject (Section 11)
• The person is of sound mind. (Section 11, 12)
• The person is not disqualified from contracting by any law to which he is subject.

For e.g. A man domiciled in Gujarat, India may not enter into a Contract of having Alcohol delivered to his residence in Gujarat, but an Army man with domicile in another Indian State residing in Gujarat may legally enter into Contract to Alcohol delivered to him at his residence in Gujarat, albeit with implied restrictions that he'd have to consume all that alcohol himself and cannot resale such alcohol to any local citizens.

4. Consent Two or more persons are said to consent when they agree upon the same thing in the same sense.

5. Free Consent To constitute a valid contract, there must be free and genuine consent from the parties to the contract. It should not be obtained by:

• misrepresentation,
• fraud,
• coercion,
• undue influence or
• mistake.

Sections 13, 14, 15, 16, 17, 18, 19, 19A, 20, 21 and Section 22 of the Indian Contract Act, 1872 lay down the rules that define Free Consent.

6. Lawful Object and Agreement The object of the agreement must not be illegal or unlawful.

Object of the Contract means Objective. Object cannot be of murdering someone or inflicting him with bodily harm.

7. Agreement not declared void or illegal Agreements which have been expressly declared void or illegal by law are not enforceable at law; hence they do not constitute a valid contract.

8. Intention To Create Legal Relationships For two parties to enter into a contract, Both the proposal and its acceptance have to be such that it clearly establishes intent of the party to enter into Contract.

If there is no such intention on the part of the parties. There is no contract between them. Agreements of a social or domestic nature do not contemplate legal relationship;as such they are not contracts.

In Weeks vs Tybalds Case, it was held that the intention to enter into Contract was absent.

9. Certainty, Possibility Of Performance

10. Legal Formalities

11. By surety

Never Forget

8 Lessons from the Richest Man in Babylon

8 Lessons from the Richest Man in Babylon (On Wealth Building)

In 1926, George Samuel Clason published a series of pamphlets written in parables that was set in the ancient city of Babylon.  The book became known as “The Richest Man in Babylon” and has become a classic in financial literature.  I first encountered this little book when I graduated college and was blown away by the simplicity of the story and by the tried-and-true lessons it presented for accumulating wealth.

The story sprang from the characters Bansir who was a chariot builder and Kobbi who was a musician. The two had become the best at their craft but yet had no money and were poor.  They went out to seek the advice of their childhood friend Arkad who in contrast had grown very rich and amassed fortunes.

The lessons that Arkad provided for his friends was the premise of the book and they are lessons of wealth building habits that I believe every rich person had followed to accumulate their wealth. Below are lessons in this book that has helped me and many others become financially stable and wealthy and I believe these lessons will help all of us build a firm financial foundation on our way to becoming the richest person we can become.

1. Pay Ourselves First ( “Start thy purse to fattening.”)

One of the greatest lesson the book has taught is this first lesson. When Bansir and Kobbi seeked the advice of their very wealthy friend Arkad he tells them a story. Arkad was once a poor scribe who made a deal with a rich man to find out the secret to wealth in exchange for his work on a clay inscription.  The rich man gave him a very valuable advice  ”I found the road to wealth,” he said, “When I decided that a part of all I earned was mine to keep. And so will you.”   Although this is a very subtle message it is very powerful in accumulating wealth.   We cannot accumulate wealth if we do not save what we earned.  We can do that by paying ourselves first and foremost before we spend any of the money we have earned.

Did you ever wonder why the U.S. government takes taxes on our wages before we can get to it?  The U.S. government (IRS) knows this law well.  They pay themselves first with our money.   This is why we must be vigilant to pay ourselves first with every money we earn.  The book recommends that we pay ourselves 10% of all that we earn.   For every dollar that we earn, 10 cents should go to pay the person you see in the mirror every morning. You may call it the “Me Tax” if you like. The difference between rich financially stable people versus poor broke people is knowing this first rule. Wealthy people pay themselves first and poor people do not. Before we start paying others or start spending the money we earn we need to pay ourselves first.

“If you have not acquired more than a bare existence in the years since we were youths, it is because you either have failed to learn the laws that govern the building of wealth, or else you do not observe them.”

“A part of all you earn is yours to keep. It should be not less than a tenth no matter how little you earn. It can be as much more as you can afford. “

“Pay yourself first”

2.   Live below our means. (“Control thy expenditures”)

If we have paid ourselves first at least 10% of what we earn that leaves us with 90% or less of our income to live on. Controlling our expenditures enable us to make good use of the money we have left over after we have paid ourselves.   There have been many advice on frugality over the years but I think it will not solve the problem for the majority of us until we truly define what money is to us and also define the difference of need vs. want.  I wrote about this on the guide to becoming smart about money.

“Budget your expenses so that you may have money to pay for your necessities, to pay for your enjoyments and to gratify your worthwhile desires without spending more than nine-tenths of your earnings.”

The best advice to becoming wealthy is to keep expenditures down even when our earning power increases.  Many of us have the habit of spending more as we earn more and it’s not unusual to see someone splurging and suddenly their expenses go up as they start earning more.  For example, if we suddenly have a $2,000 – $3,000 raise it is best to maintain our current expense level as if the raise never happened. Instead we can tuck that extra money away into our savings or investment. Controlling expenditures will mean living below our means. When we live below our means we accumulate wealth faster.  We can think of it in this way, our earning power is our ‘offense’ and controlling our expenditures is our greatest ‘defense’.

 3. Make our money work for us.  (“Make thy gold multiply”)

I believe this lesson is about investing our money and letting it work for us.   I personally believe that each and every one of us should think about investing only after we have built our savings and an Emergency Fund.  After we have accumulated 6-8 months worth of expenses in our Emergency Fund it is only then that we should consider about investing our money on other investment vehicles. Our Emergency Fund is a security blanket especially during this time of economic downturns.

 ” …put each coin to work so that it may reproduce its kind even as the flocks of the field and help bring to you more income, a stream of wealth that will flow constantly into your purse.”

If everything else is good and gravy, making our money work for us is a great way to accumulate wealth.  There are many investment vehicles we can tackle but the best thing we should all be aware of is that we should never invest in anything we do not completely understand.  Investing our money will mean becoming knowledgeable about what we are investing in as well as the repercussions if the investment does not pan out as well as our potential exit strategies when we are ready to take our money out.  There are many ways we can invest our money such as stock markets, real estate, businesses, and so on.  We must do our diligent effort to find great investments so we ensure our money will multiply and work for us.

We should also invest our money to ensure we have a steady and safe income while taking advantage of compounding interest we receive from our investments.  Time is our biggest ally and as our investment accumulate interest and the money we get from the interest earns interest and so on this is how we can make our gold multiply.

 4. Insurance protects our wealth.  (“Guard they treasures from loss.”)

Have you ever had a car accident?  I have.  I was in an intersection when a car on the left passed a red light and hit my car head on.  Thankfully we both did not get hurt. And thankfully we both had insurance.  Insurance helps safeguard our wealth by absorbing potential loss and mitigating our financial situation.   There are many insurance we can buy and we should  do our research on which one and how much we need.  A renter’s insurance or a homeowner’s insurance helps protect our homes. Another one is longterm insurance which become suitable to help us as we grow older and help protect us from medical expenses and long-term care.

We should all consider buying insurance now in case we need it if something happens.  This is a proactive approach and one we should take and not forget.   The idea is that we will never have to use the insurance but in case something does happen we are protected financially from the loss it would have caused.

5. Our home is our biggest expense.  (“Make of they dwelling a profitable investment”)

Our homes are potentially the biggest expense we have to tackle.  Many of us do not own a home and  instead rent one. There is absolutely nothing wrong with that but I believe the lesson we can learn from this one is that we should manage our biggest expense smartly.  Many of us have decided to take on a huge mortgage to buy our home and after the real estate bust many were left with homes that lost their value and in many cases were underwater.   I believe the lesson we can learn from that was that we needed to ‘live below our means’ and  buy or rent a home we can comfortably afford.

Since our home is our biggest expense we must play great defense in this arena to lessen that expense as much as possible.  I learned this lesson when I bought my first home. I can afford a home twice as much as the price of my current home but I was  happy with the home I bought. It was affordable, in a location that I liked, and had enough space for myself.  I do not sweat the mortgage since it is comfortably affordable for me and I am trying to pay it off faster with the extra money I earn.

I know that many think their homes are an investment but the truth is it really is not.  It is an expense and a very high expense at that and one we must manage carefully.

6. Have a retirement plan. (“Insure a future income.”)

A 25 year old earning an annual salary of $40,000 with an annual raise of say 3% will have earned an estimated $3 million if they retire by age 65. That’s about 40 years of working and earning.  We should have a retirement plan if we want to retire comfortably.   We can do that by setting  aside money to be invested for our retirement. There are many retirement investment plans out there such as 401K, Traditional IRA, Roth, etc.  The younger we can start putting money away for our retirement the better.  When we start putting money away for retirement early we take advantage of a magical thing called ‘compounding interest‘.

Our net-worth does not equal our self-worth. We need to keep them separated.

Compounding interest is known as the eight wonder of the world.  Benjamin Franklin knew of this knowledge.  Did you know that Benjamin Franklin left 1,000 pounds (about $5,000 in today’s money) when he died to a trust. He bequeathed that trust and left it to his favorite cities Philadelphia and Boston with the provision that the money was to remain untouched for as long as 200 years.  What was left in the trust after it grew was the amount of $2 million given to Philadelphia and a whooping $5 million for Boston. The lesson we can learn from this is to make time work for us when we plan for retirement by starting early. Time can be our retirement’s greatest friend.

“Remember that money is of a prolific generating nature. Money can beget money, and its offspring can beget more.” – Benjamin Franklin

7. Invest in ourselves. (“Increase thy ability to earn.”)

The best way we can increase our earning is by investing in ourselves.   We can do that by continually learning and striving to develop ourselves.  We are now in a very exciting time: the Information Age where knowledge is literally within our fingertips thanks to the Internet.  I really love the OpenCourseware idea where many schools including Ivy Leagues post their whole class courses for free. It’s a great way to learn on our own.  Another one is Coursera which has many online courses for free from Finance to Philosophy, check it out.

“Those eager to grasp opportunities for their betterment, do attract the interest of  the goddess of fortune. She is ever anxious to help those who please her. And who is she pleased with? She is pleased with those who do  - rather than those who merely talk and engage in wishful thinking. Action will lead you forth to the successes you desire.”

There are many things we can learn on our own and should strive to make ourselves well-rounded.  Whether we learn to eat more healthy, enhance our current work skills, or learn to make more money, we must take the initiative to invest in ourselves.   When we become smarter and wiser our ability to earn more also increases.

The 5 Rules of Gold from the “Richest Man in Babylon”

Gold comes gladly and in increasing quantity to any man who will put by not less than one-tenth of his earnings to create an estate for his future and that of his family

Gold labours diligently and contentedly for the wiser owner who finds fir it profitable employment, multiplying even as the flocks of the field

Gold clings to the protection of the cautious owner who invests it under the advice of men wise in its handling

Gold slips away from the man who invests it in business or purposes with which he is not familiar or which are not approved by those skilled in its keep

Gold flees the man who would force it to impossible earnings or who follows the alluring advice of tricksters and schemers or who trusts it to his own inexperience and romantic desires in investment

8. Track Our Wealth. (Know where you are and where you are going.) 

In order for us to know where we stand financially we need to face the whole truth of our current situation.   We can do that by tracking our current wealth or lack thereof.   This is a tough exercise but we must face the truth of how we earn and spend our money in order for us to know where we are going.  There is a big difference between wealthy people and those who are not,  wealthy people know their net worth while the poor do not pay particular attention nor care at all about tracking their assets and liabilities.

- See more at: http://www.enlight8.com/8-lessons-from-the-richest-man-in-babylon/#sthash.SSY43OQq.dpuf

Moorish Questionair 5 & 11.

Randy Lee rebuts the IRS

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The following court reporter's transcript has been re-formatted for this publication. We have placed XXX in places where identification of our Brother's family name was obvious. The court reporter's name and telephone number is shown within the document if you would like to verify the transcript for yourself, or, you may contact the Assistant U. S. Attorney's office at their address shown. Note that both their addresses are in the Federal Building at Los Angeles. Since we know the "Defendant" in this matter, we have first hand knowledge of the fact that this is an accurate detail of the words spoken in the court room. This is proof that a misnomer or mistaken identity (nom de guerre) is a valid defense for every Christian when He is brought before the present day military rule courts of the Federal U.S. Please note that the capitalization is exactly as was written on the original transcript. Certain positions within the page, margins, and tabs are not the same in order to format for this publication but have no bearing on the accuracy of the contents quoted herein.Note that Brother Randy did not "appear", but rather "responded" by Visitation with Christ Jesus; that he did not admit to be a "resident" of any State or Federal District; and, that his Law is the Word of God, and nothing else. He accurately spelled out his Christian Appellation for the record so there was no mistake about the difference between who he was as to whom they claimed he was.
This is not a "silver bullet" nor is this a "sovereign movement quick fix". If you are a "patriot" or a member of a "militia" and the Lord God is not first in your spirit, life, heart, and mind, then this material is not for you. If you are a Good and Lawful Christian above all other identities of this world, then we pray this material strengthens you in your stand with Christ Jesus here on this earth against the evil that surrounds you.

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UNITED STATES DISTRICT COURT
CENTRAL DISTRICT OF CALIFORNIA
HONORABLE JOHN G. DAVIES, JUDGE PRESIDING

UNITED STATES OF AMERICA    )
                            )
            Plaintiff(s)    )
                            )
           vs.              ) NO. CV-94 xxxx -JGD
                            )
RANDY L. OxxxxxxxxxR        )
____________Defendant(s)_   )

REPORTER'S TRANSCRIPT OF PROCEEDINGS
Los Angeles, California - Monday, March 21, 1994

                        BEVERLY A. CASARES  CSR# 8630
                        Official Court Reporter
                        312 North Spring Street, Room 440
                        Los Angeles, California 90012
                        (213) 617-2305

APPEARANCES:
FOR PLAINTIFF(S)        GREGORY A. ROTH
                        312 N. Spring Street
                        Los Angeles, California 90012
                        (213) 894-2410
FOR DEFENDANT(S)        RANDY L. OxxxxxxxxxR

LOS ANGELES, CALIFORNIA; MONDAY, MARCH 21, 1994; 1:30 P.M.

THE CLERK: Item number 6, case number CV-94xxxxx, United States of America versus Randy L. Oxxxxxxxxxr.
MR. ROTH: Good afternoon, your Honor, Assistant U.S. Attorney Gregory Roth appearing on behalf of the United States, and its agency the Internal Revenue Service.
THE COURT: Is there any opposition?
MR. OxxxxxxxxxR: For the record.
THE COURT: Yes.
MR. OxxxxxxxxxR: My Christian name is Randy Lee, and my family name is Oxxxxxxxxxr.
THE COURT: All right.
MR. OxxxxxxxxxR: That is spelled capital R, lower case, a-n-d-y, capital L, lower case e-e, capital O, lower case x-x-x-x-x-x-x-x-x-r.
I have responded to this petition because it was found on the door of the place where I take up housekeeping, and attempts to create a colorable persona under colorable law by the name of capital R-A-N-D-Y L period, O-x-x-x-x-x-x-x-x-x-R, the artifice being used here to deceive this Honorable Court, must be abated as a Public Nuisance.
For the record, Randy Lee and Jesus the Christ Advocate and Wonderful Counselor are using the Right of Visitation to exercise Ministerial Powers to be heard on this matter.
I, Randy Lee, am a native Californian and a Man on the Land in Los Angeles County, not a resident in the Federal Judicial District in the Central District of California.
My Colors and Authority is the California Bear Flag with the Gold star. My Law is My Family Bible. And my Status is shown by the Seal of the People.
I am who I say I am, not who the U.S. Attorney says I am. Further I sayeth not and I stand mute.
THE COURT: All right. Please take your things off of the podium and sit down at your table. Mr. Roth, do you have any response to this alleged case of mistaken identity.
MR. ROTH: Well, your Honor, Mr. Oxxxxxxxxxr seems to think that if you spell your name in upper and lower case, it relieves him of compliance.
THE COURT: Thank you, Mr. Roth. Please call the next case clerk.

(Proceedings concluded.)
C E R T I F I C A T E
I hereby certify that the foregoing matter entitled UNITED STATES OF AMERICA versus RANDY L. OxxxxxxxxxR No. CV-94 xxxx -JGD is transcribed from the stenographic notes taken by me and is a true and accurate description of the same.
_____(signed)____________________. ____3/25/94________________.
BEVERLY A. CASARES CSR# 8630, Official Court Reporter

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Randy Lee explains There is a maxim of law, "Scire leges, non hoc verba earum tenere, sed vim et potestatem," which in English is "To know the law is, not to observe their mere words, but their force and power." Bouvier's (1914), page 2162.
This is the problem that the church (the body of believers) has. They know the words, and many can rattle the verses off of their tongue like silk, but they have no idea how to execute their [God's] Law. A testament is meaningless unless it can be executed. Where Christians lack knowledge is in the area of procedural law. How do we execute The Testament of Jesus Christ?
"Mistaken identity" not only takes in 'the name,' but more importantly, it takes in the force and power of 'the law of one's forum.' The questions in the mind of the judge would be, "what law do you identify with? Where do you reside? Who is your master, etc." These questions all concern your 'identity.'
In short, 'the name' really wasn't the main article concerning the 'mistaken identity.' It appears to be, because Mr. Roth ended by referring to the spelling of the name. I don't know if that was ignorance on his part, or a ruse. The spelling of the name concerns 'misnomer,' which is only a small part of 'identity.'
When one walks into a foreign court, one must import their law into that court in order to distinguish and separate himself from that court's foreign law. The spelling of the name would have been meaningless without importing 'The Law', which is The Bible and The Word of God, and also stating that I was 'exercising ministerial powers' under Jesus Christ. These are the marks that lead to a decision of 'mistaken identity.' Judge Davies, who is the presiding judge for the district, knew exactly what I was doing, and gave me recognition, not because of the words that came out of my mouth, but because of their force and power. The maxim of law, 'All men know God' would apply in this case, because I came in a ministerial capacity under God.
The reference to 'mistaken identity' most importantly referred to me not being 'a resident of the federal judicial district of the central district of California.' The 'residency' requirement in civil cases is paramount in establishing jurisdiction for the court to hear the case. When I made that statement, Mr. Roth didn't rebut it, so Davies had to drop the case. Why wasn't Roth able to rebut residency? I don't have a driver's license, an address (general delivery is not an address), corporate employment, etc. In other words, Davies could see from what was presented to him, that I wasn't serving two masters.
So, when reading a transcript or court decision, always take into account all of the possibilities of what a word or a combination of words is referring to. Lawyers and Judges can be very good at covering up the true meaning of a situation.
As a side note, a friend of mine went before a different judge 2 weeks later on an 'Order to Show Cause.' He used basically the same argument as me. Mr. Roth was the U.S. Attorney again, and the case ended with the same results as mine. Mr. Roth again referred to 'the name' and the judge, again, referred to 'mistaken identity.'

A Message From York-El

Can You See??

Allah

  

8=Infinity

Ben=Son

under construction 

A Civil Puzzel

Rule 220.Birth Certificates

GENERAL RULES OF PRACTICE

Rule 220.Birth Certificates

The Registrar of Titles is authorized to receive for registration of memorials upon any outstanding certificate of title an official birth certificate pertaining to a registered owner named in said certificate of title showing the date of birth of said registered owner, providing there is attached to said birth certificate an affidavit of an affiant who states that he/she is familiar with the facts recited, stating that the party named in said birth certificate is the same party as one of the owners named in said certificate of title; and that thereafter the Registrar of Titles shall treat said registered owner as having attained the age of the majority at a date 18 years after the date of birth shown by said certificate.

Moorish Whole Sale Order Form & Items..............Be Your Own Boss And Keep Our Moorish American Products Circulating

"Please Include $16.00 For Shipping and Handling"

Words to Knows:

Additional By-Laws Act 5.

CHAPTER XXVI: 1

Nation: 

Nationality:

Descent:

Hereditaments: 

Redress:

Bar:

Escheat:

Salvation:

Pamphlet:

Science:

Save:

Evidence:

Parol:

Conveyance:

Comity:

Legacy:

Postliminy:

Writ of Execution: 

Legal Necessity: 

Moral Necessity: 

Title: 

Claim:

Ism:

Islamism:

Jus Gentium:

Jus Publicum:

Jus Privatum:

Custom: 

Bar:

Anglican Liberty: 

Axiomatic Principles:

Perfect:

Uses:

   

Juneteenth is the oldest known celebration commemorating the ending of bondage of slavery in the United States

Juneteenth is the oldest known celebration commemorating the ending of bondage of slavery in the United States.  Dating back to 1865, it was on June 19ththat the Union soldiers, led by Major General Gordon Granger, landed at Galveston, Texas with news that the war had ended and that the enslaved were now free to acquire their actual freedom. Note that this was two and a half years after President Lincoln’s Emancipation Program in which the enslaved was to make a Proclamation - which had become official January 1, 1863. The Emancipation Program had little impact on the free slaves due to the minimal number of Union troops to enforce the program and new Executive Order. However, with the surrender of General Lee in April of 1865, and the arrival of General Granger’s regiment, the forces were finally strong enough to influence and overcome the resistance. Later attempts to explain this two and a half year delay in the receipt of this important news have yielded several versions, in this new era of time, this makes the Eighth Version, that has been handed down from Allah the Father of the Universe. Thus told, the story of a Moorish messenger who was murdered on his way to Texas with the news of Actual Freedom in 1863. The Great conspiracy after Abraham Lincoln Assassination, is, the name s that delude to slavery shall be continued, and the news, of our Moorish descent, names and titles, is to be, deliberately withheld, by the various journalist and our men of letters. In order to maintain this new system, also a labor force, in each state and territory i.e. “still mills, warehouses, factories, shipping docs, rail roads, construction workers, roofers, etc., and another reason is that federal troops actually waited for the slave owners to reap the benefits of one last curse and spell… “COTTON  with the HARVEST” before going to Texas to enforce the Emancipation Program.  General Order Number 3 One of General Granger’s first orders of business was to read to the Moors in Texas, General Order Number 3 which began most significantly with: "The people of Texas are informed that in accordance with a Proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and free laborer."           The reactions to this profound news ranged from pure shock to immediate postliminy. Thus a great conspiracy by training the free slave to learn this new system of employer to employee relationship also to maintain the name that delude to slavery, many slaves left before these offers were completely off the lips of their former 'masters' - attesting to the program, conditions and the realization of actual freedom. Even with nowhere to go, many felt that leaving the plantation would be their first grasp of actual freedom. North was a logical destination and for many it represented actual freedom, while the desire to reach postliminy drove some into Louisiana, Arkansas and Oklahoma. Settling into these new areas as so-called-free men and women brought on new realities and the challenges of establishing a non-existent status for black people in America. Recounting the memories of that great day in June of 1865 and its festivities would serve as motivation as well as a release from the new system and growing pressures encountered in the so-called Europeans new territory.  The celebration of June 19th was coined "Juneteenth" and grew with more participation from the Moorish descendants. The Juneteenth celebration was a time for Postliminy also reassuring each other, for praying also for gathering remaining family members to proclaim their Moorish Nationality, Moorish Descent Names also Titles, Baptism Ceremony, Naturalization Ceremony with the Oath of Amnesty and Reconstruction. Juneteenth continued to be highly revered in United States decades later, with many former Moorish slaves and descendants making an annual claim to postliminy on this date fulfilling the will of Prophet Abraham Lincoln. Juneteenth Moorish Festivities and Food Activities are provided to entertain the masses, many of which continue in tradition today. Conscious Tabliq (Rapp), Moorish Dance, barbecue and kickball are just a few of the typical Juneteenth activities you may witness today. Juneteenth always focused on Allah, our Moorish inheritance of postliminy; know thy self, Love, Truth, Peace, Freedom and Justice also state improvements. Thus, often guest speakers are brought in and the elders are called upon to recount the events of the Moorish past. Prayer services were also a major part of these celebrations. Certain foods became popular and subsequently synonymous with Juneteenth celebrations such as strawberry fez soda-pop. More traditional and just as popular is the barbecuing, through which Juneteenth participants could share in the spirit  of Islamism and the embracement of the Prophet Doctrine and aromas that our ancestors - the newly emancipated Moorish Americans, now have experienced during their ceremonies. Hence, the barbecue pit is often established as the center of attention at Juneteenth celebrations. Food should be abundant because it is the Prophet will and desire. Meats such as: lamb, chicken, beef, fish and salmon available every day and brought to this special occasion. This true federal recognized Juneteenth celebrations redeems all of Moorish Descent with actual freedom now made whole also well satisfied with enough conversation to last until the next Ceremony. Redress is also an important element, in this new era of time now, in our Moorish Juneteenth Liberation.  A/Res/61/295 is taken seriously, particularly by the direct Moorish descendants who can make the connection to ACT 6, this generation tradition's postliminy roots. During slavery there were laws on the books in many areas that prohibited or limited the redressing of the enslaved. During the initial days of the emancipation program, there are accounts of former slaves tossing their ragged garments into the creeks and rivers to adorn clothing taken from the plantations storage rooms belonging to their former 'masters' by the claim to postliminy. Juneteenth our Moorish Society In the early years, little interest existed outside the new African American community in participation in the program because they find Fun the celebrations. In some cases, there was outwardly exhibited resistance by barring the use of legacy for the Naturalization of Moors. Most of the festivities today find themselves in the metro areas for additional activities such as fishing, dance, barbecues. Often the temple grounds are the site for such activities. Eventually, as the so-called African Americans become allege land owners, land is to be donated and dedicated for these festivities uses. One of the earliest documented land purchases in the name of Juneteenth was organized by Rev. Jack Yates.  This fund-raising effort yielded $1000 and the purchase of Emancipation Park in Houston, Texas. In Mexia, the local Juneteenth organization purchased Booker T. Washington Park, which had become the Juneteenth celebration site in 1898.

  There are accounts of Juneteenth activities being interrupted and halted by Radical Settlor’s in America, so-called settlor landowners demanding that their subjects return to work. However, it seems, most allowed their workers, the Sunday off, also some even made donations of food with money. For decades these annual fun flourished, growing continuously with each passing year. 

Juneteenth Ceremony Decline

Today Economic and cultural forces provided for a decline in Moorish Juneteenth Ceremony and participants beginning in the year 1913. Classroom and text book education in lieu of traditional home and family-taught practices stifled the interest of the youth due to less emphasis on nationality and more detail on the activities for the mentally slaves and Euro American Customs. Classroom text books proclaimed the Prophet Abraham Lincoln’s Emancipation Proclamation of January 1, 1863 as the date signaling the end of the finite status “Negro” “Colored Folks” “Black People” “African American” “Afro American” the ending of slavery – pursuant to the Emancipation Proclamation (Program). The Depression forced many people off the farms and into the cities to find work. In these urban environments, Masters (employers) were less eager to grant leaves to celebrate this date. Thus, unless June 19^th fell on a weekend or holiday, there is very few participants available. July 4^th is the already established Independence holiday and a rise in European stock patriotism steered more toward this celebration. Abraham Lincoln sacrificed his life for Gods “will and desire” to be enforced upon every “Negro”, “Colored Folk”,” Black People”, “Afro-American”, and “African Americans”  in his honor to the will and trust of the Emancipation Proclamation of 1863.

Resurgence

Our Prophet Noble Drew Ali produced divine results for the Moorish Americans,  with Holy and Divine Instructions to proclaim our nationality and teach our divine creed and principles of Love, Truth, Peace, Freedom and Justice. The vices U.S. European Psychology pulled many of the so-called African American youth away from their postliminy and into the struggle of gangs and idea of being “black and proud”, a dishonor of our Moorish trust. This was evidenced by Rev. Ralph again in 1968, Juneteenth received another strong resurgence through Poor Peoples March to Washington D.C..  Rev. Ralph Abernathy’s call for people of all races, creeds, economic levels and professions to come to Washington to show support for the poor. Many of these attendees returned home and initiated Juneteenth celebrations in areas previously absent of such activity and forgot about postliminy. In fact, two of the largest Juneteenth celebrations founded after this March are now held in Milwaukee and Minneapolis.

Texas Blazes the Trail

On January 1, 1980, Juneteenth became an official state holiday through the efforts of Al Edwards, an African American state legislator for the renewal of the PROGRAM. The successful passage of this bill marked Juneteenth as the first emancipation celebration granted official state and judicial recognition.  Edwards has since actively sought to spread the observance of Juneteenth all across America.

Today, Juneteenth is enjoying a phenomenal growth rate within communities and organizations throughout the country. Institutions such as the Smithsonian, the Henry Ford Museum and others have begun sponsoring Juneteenth-centered activities.

 JUNETEENTH IN NEW A ERA OF TIME

 In the new era of time, The Moorish Science Temple of America, Subordinate Temple Mir No. 9 by good standing with the state of Colorado now a local charitable national Juneteenth Naturalization organization have taken our place in the affairs of man, So the lion and the lamb may lie down together and neither be harmed all with the mission to promote postliminy and cultivate knowledge and the appreciation of Moorish American history and culture.
Juneteenth today, celebrates African American freedom and achievement, while encouraging lower-self-development and disrespect for all cultures, by calming names and principles that delude to slavery. As it makes no mention to Moorish national, symbolic or even global perspective, the event of 1865 in Texas are continued to this day not forgotten by Euro American nor Christened Moors, for all of the roots tie back to a Moor Bringing the Good News of a Prophet known as Abraham Lincoln to only be killed upon this fertile soil from which a national day of Moorish pride is growing. The time of our Moorish Juneteenth, desires to be redressed…. as it is “the will of the state”, creating this Moorish American Juneteenth committee to uplift fallen humanity. Respect and appreciation of comity and all of our differences grow out of Love, Truth, Peace, Freedom and Justice. Getting involved and supporting Moorish American Juneteenth Postliminy Celebrations creates new bonds of Moorish Heir ship and inheritance, friendship and understanding among the descendants of the Moors. This indeed, brightens our future - and this is the will of the state, known as Juneteenth.
The Drum Ceremony is symbolic of the American Revolution. Moor come to battle! The drum is to be beating from sun set to sun rise, to re-enact the war in which our Moorish Forefather fought to acquire their Actual Freedom come and unite with us this year in the MOORISH AMERICAN JUNETEETH CEREMONIAL POSTLIMINY DAY we all must worship under our own vine and fig tree.

MAJOR GENERAL GORDON GRANGER